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Art Must Be Enigmatic Because Reality is Too Obvious to be True...

16/9/2014

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Maja and Celestina (1808 – 1812) by Francisco GoyaMaja and Celestina (1808 – 1812) by Francisco Goya
...and the truth about reality is it boredom. Nobody wants to be bored or, at least, most people seem incapable of being bored in our vicious entertainment culture. ​

​Being able to talk about events is the most effective way to distance ourselves from reality. Once we concentrate on events, events about us, about others, about here or about anywhere else, we are not conscious about reality. Events are not reality, they are lapses of time and thoughts. Based on this principle we can say that reality is eventless. 

Here is where the contradiction lies. Most people will say the opposite, associating reality to events but which version, or point of view, of events they are associating to reality? Which one is the real one? We could say all are real because they are the different side views of the same thing complementing each other. But we could also say that none of them are real because they are analyses from thoughts and therefore language. 

The problem with language, which we humans have highly developed, is that it is always a translation. It is never reality but the organised thought of our perception. Thus it is always a metaphor. 

Our consciousness are never the feedback of our reality or of our existence in real time. It is a echo in a delayed time. And we get it by challenging reality because people don't believe in reality, everything has to be evaluated and giving a meaning because we can't stand a meaningless life. 

We can then say that thought is not compatible with reality, which contradicts the discourse of reality and rationality. We rationalize to give meaning and objective. We create a illusion world in metaphors to push us to move forwards, to the next stage of objective and meaning. Language and writing are the illusion of meaning. 

On the other hand, while we become seduced by all the joy and beautiful worlds of meaning, which creates addicting meaningful events, reality itself must become enigmatic. If not enigmatic it becomes too obvious. If it is too obvious it doesn't seduce. If there is no seduction, there is no meaning. If there is no meaning, people won't take it seriously. Like reality itself.

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